Usrah Medik Terengganu

- Melahirkan individu yg beriman dan beriltizam serta mempunyai kefahaman yg sebenar - Meningkatkan kefahaman Islam, peka dengan isu semasa dunia Islam - Mendidik perasaan agar bertanggungjawab terhadap Allah dan RasulNya - Mendidik jiwa agar mempraktikkan akhlak Islam di dalam kehidupan seharian - Membina kemahiran bekerja dan keupayaan memimpin - Memperkukuhkan ukhuwwah dan memupuk kesepakatan serta kebersamaan dalam tindakan dan amalan.

Keluarga Penuntut-penuntut Terengganu

Keluarga Penuntut-penuntut Terengganu(KPT) telah ditubuhkan pada tahun 1964 dengan bermatlamatkan penyatuan dan kebajikan seluruh anak-anak Terengganu yang berada di Mesir.

KPT juga berdaftar di bawah Jabatan Penuntut Malaysia Kaherah (JPMK) dan Yayasan Terengganu (YT)

Persatuan Pelajar-pelajar Perubatan Mesir (Bridging The Community)

PERUBATAN merupakan suatu persatuan yang bersifat non-partisan yang berdaftar di bawah Jabatan Penuntut Malaysia Kaherah Mesir pada tahun 2002, menjadi platform untuk menyatukan dan mengumpul tenaga pelajar yang menuntut pengajian sains kesihatan di bumi Mesir ini dan kini PERUBATAN telah berjaya ditubuhkan dengan harapan misi penyatuan dan kerjasama di kalangan ahli dapat dicapai.

Friday, June 4, 2010


We refer to many branches of science and scientific facts today and use them to analyze various things and events — even religious matters. We refer to them, either one at a time or in groups, to provide evidence of Allah's existence and oneness to those who need such evidence.

Similarly, when looking at science in the light of the Qur'an, we point out that it contains information about the nature of things that agrees with modern scientific findings. Consider medicine. I once read a book called Medicine Is the Niche of the Faith. It is really so, and we must acknowledge God when studying our bodily existence and development.

Your Lord says, "Call on Me and I will answer you. Those who are too proud to worship Me will enter Hell abject." (Qur'an, 40:60)

According to the Qur'an, prayer, meaning "calling, giving expression, requesting, seeking help," is a person's turning sincerely to Allah, and seeking help from Him, the Almighty, the Compassionate and Merciful, in the knowledge that he is a dependent being. Illness is one of those instances when a person feels this dependence most and draws closer to Allah. Furthermore, sickness is a test, devised in His Wisdom, that takes place by His Will, and is a warning to remind people of the transience and imperfection of this life, and is also a source of recompense in the Hereafter for the patient and submissive.

Those without faith, on the other hand, imagine that the way to recovery is through doctors, medicines or the advanced technological capabilities of modern science. They never pause to think that it is Allah Who causes their physical system to function when they are in good health, or Who creates the healing medicines and doctors when they are ill. Many turn only to Allah when they arrive at the opinion that doctors and medicines are inadequate. People in such situations seek help only from Allah, realising that only He can free them from their difficulty. Allah has revealed this mindset in a verse:

When harm touches man, he calls on Us, lying on his side or sitting down or standing up. Then when We remove the harm from him he carries on as if he had never called on Us when the harm first touched him. In that way We make what they have done appear good to the profligate. (Qur'an, 10:12)

The fact is, however, that even in good health, or without tribulations or other difficulties, a person must pray and give thanks to Allah for the comforts, good health and all the other blessings He has imparted.

One very important aspect of prayer is this: In addition to praying out loud, it is also important for a person to make every effort to pray through his or her deeds. Prayer by action means doing everything possible to attain a certain wish. For example, in addition to praying, a sick person may also have to visit an expert doctor, use medicines that will be of benefit, and receive hospital treatment if necessary, or some other form of special care. Because, Allah has linked everything that happens in this world to specific causes. Everything in the world and in the universe happens in accordance with these causes. Therefore, the individual must take the requisite measures in accordance with these causes, and yet await the outcome from Allah, with humility, submission and patience, in the knowledge that it is He Who brings about their results.

The positive effect of faith and prayer on the sick and the way these accelerate treatment is a matter that has attracted the attention of and is recommended by doctors.Under the heading "God and Health: Is Religion Good Medicine? Why Science Is Starting to Believe," the 10 November, 2003, edition of the famous magazine Newsweek took the curative effect of religion as its cover story. It reported that faith in God raised people's morale and helped them recover more easily, and that science had also begun to believe that people with religious faith recover more easily and quickly. According to a Newsweek survey, 72% of Americans say they believe that praying can cure someone and that prayer facilitates recovery.

Research in Great Britain and the USA has also concluded that prayer reduces patients' symptoms and accelerates the recovery process.

According to research conducted at Michigan University, depression and stress are observed to lesser extent in the devout. And, according to findings at Rush University in Chicago, the early death rate among people who worship and pray regularly is some 25% lower than in those with no religious convictions. Another study conducted on 750 people, who underwent angiocardiography, proved scientifically the "curative power of prayer." It was established that the death rate among heart patients who prayed decreased by 30% within a year after their operations.

Examples of the prayers mentioned in the Qur'an are:

  • And Ayyub when he called out to his Lord, "Great harm has afflicted me and You are the Most Merciful of the merciful," We responded to him and removed from him the harm which was afflicting him and restored his family to him, and the same again with them, as a mercy direct from Us and a Reminder to all worshippers. (Qur'an, 21:83)

  • And Dhu'n-Nun [Yunus] when he left in anger and thought We would not punish him. He called out in the pitch darkness: "There is no god but You! Glory be to You! Truly I have been one of the wrongdoers." We responded to him and rescued him from his grief. That is how We rescue the believers. (Qur'an, 21:87-88)

  • And Zakariyya when he called out to his Lord, "My Lord, do not leave me on my own, though You are the Best of Inheritors." We responded to him and gave him Yahya, restoring for him his wife's fertility. They outdid one another in good actions, calling out to Us in yearning and in awe, and humbling themselves to Us. (Qur'an, 21:89-90)

  • Nuh called out to Us and what an excellent Responder We are! (Qur'an, 37:75)

As has already been stated, prayer must not only be for alleviation of sickness, or other mundane problems. A sincere believer must always pray to Allah and accept whatever comes from Him. The fact that the benefits of prayer revealed in many verses of the Qur'an are now being recognised scientifically, once again reveals the miraculous nature of the Qur'an.

We are believers because of the faith in our hearts, not the knowledge in our heads. Objective and subjective evidence can take us only so far. After that, we must drop all such things in order to make any spiritual progress at all. When we follow our heart and conscience within the Qur'an's light and guidance, God may guide us to the enlightenment for which we are looking. As the German philosopher Kant said, "I felt the need to leave behind all the books I read in order to believe in God."


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